I’d like to suggest that if the color of your skin and the doings of people who lived in the same countries as your ancestors constitutes your greatest source of pride and self-worth, then maybe you should consider doing something worthwhile and constructive enough with your life that you can cultivate that pride and self-worth there. I think you’ll find that it’ll make you much healthier and happier, and no one has to die because you can’t think of a good reason to like yourself.
So, unlike many if not most spec fic writers, I never had a Lovecraft phase. I mean, I knew the name. But if I read anything until much later in life, it didn’t stick. So I hadn’t read The Horror at Red Hook, of which The Ballad of Black Tom by Victor LaValle is a retelling from the point of view of a black man.
Not that it’s required to enjoy this page-turner of a dark mystery novella set in ’20s-era Harlem and New York. Which is good, because I’m about three decades past the point where Lovecraft’s turgid prose and particular brand of cosmic horror was going to land. Victor LaValle, I’ll be reading more of.
Tommy Tester is a hustler and musician living in Harlem with his father, who makes his living playing music for white people and doing the odd odd job for them, too. When Robert Suydam, a mysterious and wealthy white man with a very strange plan to liberate New York’s poor and marginalized, hires him to play a party in his mansion, it opens the door (alright, eldritch portal) to a whole new (horrific) world for Tommy. Continue reading “Black History Month Book Report #3: The Ballad of Black Tom, by Victor LaValle”
I wasn’t going to read this one second (though it was on the list). But then I cracked the cover and read the first chapter, and, just like that, I was hooked.
American Street begins with a loss. Fabiola Toussaint and her mother, Valerie, are moving to Detroit from Port-au-Prince. Fabiola is American born, and passes through immigration with no problem. But now she’s stuck on the wrong side of the glass: her mother has been detained. Reluctantly, she boards her connecting flight to Detroit, hoping against hope that her mother will follow along shortly.
I don’t think I’m spoiling much if I say that her mother does not. Instead, Fabiola (shortly Fabulous) joins her cousins Chantal, Princess (‘Pri’), and Primadonna (‘Donna’) and her aunt Jo in Detroit, where Fabiola must find a way to navigate this strange and dangerous territory while holding on to who she is and trying to find a way to bring her mother through the gateway and into America.
It’s a neat trick, establishing empathy with a character you’ve just met, and Zoboi does it flawlessly in those first pages and then never lets up. Fabiola must find her way through not only the culture shock of moving from Haiti to America, but also the discrepancies between the America she expected and the America she experiences, all while trying to build a sense of family with her cousins, who were only voices on the phone til she arrived, and restore the family she’s known her whole life by getting her mother through immigration. Add in the dangers of high school, the drug trade, and the particular precariousness of life in Detroit, fallen symbol of the 20th Century American Dream, it’s no wonder Fabulous feels lost. Luckily, she has her vodou practice, her cousins, and her memories to carry her through.
This is one of those books that just grabs hold of you and doesn’t let go. At least it was for me. Tautly-plotted and written in prose that manages to be visceral, poetic, and windowpane-clear all at once, I chewed my way through most of this book in a single day. I can see why it won the National Book Award.
Immigrant stories are an American perennial, both because of the long and mostly positive history of our lifted lamp beside the golden door, and because we can see it most clear through fresh eyes, both in its ideal form (both foreign and domestic) and its actuality. Here that actuality takes many forms: the injustice of splitting Fabiola from her mother, the Faustian bargain she’s offered by a local police detective, and the fruits of that bargain, too, which I won’t spoil but will have you nodding and saying ‘yeah, that’s about right’ even as you wipe a tear from your eye and read on, hoping Zoboi will take it back. But of course she doesn’t, because even though Fabiola is eminently root-forable, this is America, and she and her family – and everyone near their home at the corner of American Street and Joy Road – are black.
That’s not to say this book is a bummer. Much of it is so ebullient and alive that the reader will forgive the inescapably complicated state of things by the end. It is, perhaps, as happy an ending as can be asked for, and one that satisfies even if you don’t get all you root for.
Either way, this is a fantastic book, and one I’d recommend both for its all-too-relevant subject matter and its stunning fulfillment of the promise it makes in those first few pages. Go ahead, pick it up. I’m willing to bet you won’t put it down.
I was gonna write a whole thing about 9/11, but my memories are no specialer than anyone else’s – and less special by far than many. Besides, look around. We haven’t learned a goddam thing. Bin Laden succeeded beyond his wildest dreams.
So, instead, here is a sentence that is also a haiku:
Kids born after the
towers fell can now fight the
war we’re not losing.
We all want to think of ourselves as good people. Even when we are imperfect, and have done wrong, and been ‘pushy’ or ‘handsy’ with women. Or we used to drink too much, and maybe some of our memories of the way things went down differ from the other people involved. And, you know, times are changing. Even two or three years ago, before #metoo really picked up momentum, things were different between men and women. Never mind how things were back at the millenium’s turn, or, god help us all, the ’80s and ’90s, when rape culture was, well, culture.
But here we are.
Now, before I go any further, I want you to know that I believe you when you say #metoo has opened your eyes, and that you’re trying to do better, trying to make changes internally while also making noise to help make changes in the external world. I think it’s good you’re engaging, and I hope you find a good way to continue.
But I also believe the women in this KUOW article. And I think you should, too.
I know your memories don’t jibe. And some of them have stayed ‘friends’ with you since. Which must seem weird to you, since I’m sure if someone did to you what you did to them, you probably wouldn’t have anything to do with that person ever again. I’m also betting no one ever has done something like that to you. So maybe you wouldn’t do what you think you would do. I didn’t. But, you know, it’s not really that weird you might misremember or have forgotten something, considering the way alcohol flows through most of these stories, and how tricky memory is even when everything’s working the way it should. And staying friendly (or even actual, like, friends) with people who’ve assaulted you or even just been really shady about sex stuff is something women have been doing for, like, ever. Especially when it involves someone with your footprint. Even if it’s just going along to get along instead of, say, abject fear you might use your significant influence and power to quash them. For my own part, when I first starting coming to terms with this gender relations sea change we’re in, I wrote this confession (Serious Trigger Warning for Survivors of Sexual Assault). About a year after, a friend from college — a close friend, who I hooked up with once — asked if she was one of the people I was writing about. To my deep shame and chagrin, she was not. And we actually were (and, I believe, still are) friends.
But that’s not the real reason I think you should take these five women at their word, whatever your memories, or the stories you’ve told yourself about yourself, or them. Continue reading “An Open Letter to David Meinert”